Childhoods End - Free Essay Example

Sample details Pages: 4 Words: 1098 Downloads: 3 Date added: 2019/03/13 Category Sociology Essay Level High school Tags: Childhood Essay Did you like this example? As we are ushered into an era of unprecedented technological advancement, the capability of human ingenuity has always questioned. Where is society going to go now? and What new technological advancements are still yet to come?, are two commonly asked questions by those who are intrigued with the future of mankind and the technology that the generations ahead will possess. As some people metacognate over the future predicament of mankind, others are known for writing what they believe may occur in the future as a result of technological development. Don’t waste time! Our writers will create an original "Childhoods End" essay for you Create order These writings or prophecies as to what the authors believe will come true in the future, are often encapsulated in a genre of literature called science fiction, often monikered as sci-fi. What is science fiction? Science fiction is a genre of literature in where an imagined future is present with colossal advancements made in society technologically which have not yet been made at the time of the writing, a detail which helps explain why this genre is a fictional genre rather than non-fiction. The genre of science-fiction came into full prominence in the early and mid twentieth century when books like Fahrenheit 451 by Ray Bradbury and The Foundation Trilogy by Isaac Asimov received critical acclaim. One very famous sci-fi book which helped inspire many sci-fi works for years to come is Arthur C. Clarkes Childhoods End. This novel by Arthur C. Clarke showcases a future in which otherworldly beings assume control of mankind and effectively disrupt it. The novel Childhoods End exhibits several different science fiction elements. Three different science fiction element used in the writing of Childhoods End are extraterrestrial life, time travel, and also biblical imagery , all three of which are connected to the central theme of control. Extraterrestrial Life Extraterrestrial life is one of the science fiction elements that are forefront in the novel Childhoods End. In the late twentieth century (which was the future at the time the novel was published), The United States and the Soviet Union were fighting for aeronautical supremacy as the race between the two nations was to see which nation would be able to develop rockets with nuclear drive/power. The space race between the two nations was also fueled by the military advantage each nation would get. As the rocket commandeered by mission commander Mohan Kaleer reaches space, Kaleer notices something very peculiar, there were other ships out in space. The ships that Kaleer noticed were commandeered by extraterrestrial life which would later be known as the Overlords. The Overlords immediately prohibited travel through space for humans and they took control over the humans. The Overlords supervised the human race and interfered with them only when they deemed fit. The Overlords set rules for the humans to follow such as no more wars and no more hunting animals for sport. The Overlords enforced their rule and authority over humans quite strictly. The Overlords had ordered the Republic of South Africa to dissolve their discriminatory policies (Apartheid) and when they refused to do so, Karelllin, the supreme leader of Earth, decided to block out the sun which had squashed any further demonstrations of defiance. Despite the negative connotation associated with being ruled over by an extraterrestrial life form, mankind experienced positive changes as the Overlords kept on enacting their changes. The positive effects of the alien presence on Earth would soon become overshadowed as the Overlords rounded up children (children had began to show signs of superhuman mental capability) to appease the Overmind, an abstract being or thought commonly referred to in the novel. This would spell the end of the human race as many people died as a result of nuclear detonation and suicide and sheer havoc was being wreaked upon humans. The science fiction element of extraterrestrial life correlates with the central theme of control in the novel as the extraterrestrial lifeforms in the novel, the Overlords, had authority over the humans and in a sense, controlled them. Time Travel Time Travel is one of the science fiction element used in the novel Childhoods End. Time travel is one of the most quintessential science fiction elements which is used in many works of science fiction. From H.G Wellss The Time Machine to The Clay Lion by Amalie Jahn, time travel has been used in science fiction works many times. In the novel Childhoods End, time travel was used as result of the commands of the Overlords. In addition to the rules the Overlords had set, the Overlords had given mankind a time machine with the intention of enacting positive changes. The Overlords had gave the humans a time machine so they can go back in time and eliminate the mistakes they have made. The science fiction element of time travel connects to the central idea of control as the Overlords gave the humans a time machine with the intention of controlling human society and to help regulate how they live. Biblical Imagery In addition to extraterrestrial life and time travel, another science fiction element present in the novel Childhoods End is biblical imagery. Biblical/Christian imagery was used very extensively throughout the novel Childhoods End. The use of biblical imagery can be seen right in the beginning of the novel when the Satan looking Overlords take control of Earth. This can be perceived as the arrival of the Antichrist, or Satan himself. Later on the novel, the time when the Overlords tool the children of the last generation can also be seen as biblical imagery as it can be seen as the Armageddon as the taking of the kids can be seen as the end of the world. The science fiction element of Biblical imagery correlates with the central idea of control in the novel, as the devils were in control of the humans and the Armageddon effectively controlled the human race by controlling the population. Childhoods End is one of the most legendary sci-fi books of all time. This novel has helped influence many generations of sci-fi works such as sci-fi movies like Predator and The Maze Runner. The future that Arthur C. Clarke had envisioned through his writing of Childhoods End is a quite daunting one. The idea that through technological advancement, the human race can be held as subjects of a higher power is quite an ominous one. Throughout the whole novel, the central idea of control had been portrayed a great amount of times through the different elements of sci-fi present in the novel. Extraterrestrial life, biblical imagery and also futuristic technology are three science fiction elements that were present in the novel.

Essay about Hum/105 Wk 2 Dq Question - 899 Words

Discussion Questions WK 2 Humanities/105 World Mythology Discussion Questions WK 2 1. Myths often explain the origins of evil, suffering, death, and what sustains life. Must myths be literally true to be valuable? Explain why or why not. ANSWER: I do not believe that myths need to be literally true to be valuable. To me myths are a valuable part of history that gives us insight or some type of explanation of times, people, and places. They are a mirror that takes past situations and reflects morals that may even still be used in present day 2. Select one creation myth from this week’s readings. What truth does the myth tell you about the culture that created it? ANSWER: I’m going to take the creation of†¦show more content†¦Say for example; The United States â€Å"A Nation Of One†. Take many of the old classic myths and it talks about how societies or nature evolves or grows out of practically nothing. Well our nation started small but we have grown to be a very diverse country and different ethnics of all everywhere that we look, a nd we all manage to live as one. It has not been easy but it has managed to get thru and unify just as that one myth talk about the group climbing the vine thru the different worlds six to be exact. 5. Why do you think so many cultures have a flood myth? Beyond the possibility that it really occurred, can you think of a reason it would be important to a given civilization to have such a myth? What role do you think the flood myth serves in a given culture? ANSWER: I personally believe that every culture has a flood myth, because it serves as a purpose of order, and how we came to be to explain how everything evolved. I think its purpose is to make people act in a certain way if not that is one of the consequence that could occur and wipe everything out. 6. Imagine trying to explain some difficult concept to young children: why you were born, why life involves struggle, why women and not men bear children, or what happens to a person after death. Would your explanations qualify as my ths? Explain why or why not. ANSWER: Yes; our explanations would definitely qualify as myths, for the simple fact it being used in the sense of explaining

Self Free Essays

We tested this evolutionary hypothesis on 166 college students by measuring self-deception using both a questionnaire and a series of hypothetical helping scenarios. The results showed a positive correlation between self-deception and moral oscilloscope, which was moderated by private self-consciousness. Among participants with high, but not low, self- consciousness, high moral self-concept individuals were more willing to help hen potential selflessness were present than low moral self-concept individuals, whereas there was no difference between the two groups concerning helping without self-benefit. We will write a custom essay sample on Self or any similar topic only for you Order Now These results support the evolutionary view that self-deception serves to maintain optimal moral self- concept, especially for individuals with high solicitousness. ? 201 1 Elsevier Ltd. All rights reserved. 1. Introduction Humans are social animals who pursue selfish interests in a cooperative context in which public interests are also observed. There are subsequent conflicts between pursuing self-interests and protecting public interests. Solving and balancing these conflicts has resulted in specific adaptations to group living. On the one hand, various group-oriented colonization processes help to shape the development of moral self-concept among group members that serves to maintain the cooperative group context by curbing selfish interests and promoting public interests. Individuals of high moral self- concept thus behave more altruistically. On the other hand, altruism operates among other adaptive forces, such as deception and self-deception, which allow one to claim or believe to be acting altruistically while actually acting elfish (Commodes Toby, 2005; Cummins, 1999; von Hippie T rivers, 201 1; Drivers, 1976). In deception, self-interests replace public interests in the conscious mind; in self-deception, self-interests are pushed to the unconscious and the individual is Only aware of public interests (Alexander, 1987). The factor regulating deception and self-deception may be self- consciousness, which is the extent to which individuals are inclined and able to examine their inner thoughts and feelings (Finessing, Cashier, Buss, 1975). Low moral self-concept individuals may openly deceive others by maintaining Corresponding author. Address: Department of Educational Psychology, The Chinese university of Hong Kong, Satin, N. T. Hong Kong. Tell. : +852 2609 6936; fax: +852 2603 6921. E-mail add leichang@cuhk. Du. Husk (L. Change). 0191-8869/$ – see front matter ? 2011 Elsevier Ltd. All rights reserved. DOI:1 0. 1 016/j. Paid. 2011. 07. 014 self-interests in the conscious mind, while high moral self-concept individuals may self-deceive by pushing self-interests to the unconscious. Sel f; consciousness may serve to regulate these two silvering strategies. The purpose of the present study is to examine the relations among moral self- incept, self-consciousness, and self-deception in an effort to better understand self-deception within an evolutionary framework. Unlike philosophers who are concerned about the existence, realization, and intentionality of self-deception (e. G. , Davidson, 1985; Demos, 1960; Vinaigrette, 1969; Melee, 1 997), or mainstream psychologists who focus on the mechanism and functionality of self-deception (e. G. , Greenland, 1988; Smacked, 1983; Phallus John, 1 998), evolutionary psychologists are interested in how self-deception has evolved as a fitness-enhancing strategy. The evolutionary view holds that self-deception has evolved in an uncongenial world as a result of an â€Å"arms race† between deception and deception detection (Drivers, 2000). In human group living, conflicts of interest are present most of the time (Alexander, 1987), and deception has become a ubiquitous strategy to manipulate group members in order to maximize self- interest and exploit public interests (Mitchell, 1 986; Drivers, 1985). Detection of deception evolves to guard against personal exploitation and public encroachment. In response, self-deception evolves to escape detection. During deception, maintaining both true and false information in the consciousness while presenting only falsehoods to others results in extra cognitive load for the deceiver (von Hippie Drivers, 201 1). Conscious awareness about the truth may result in the deceiver unintentionally exposing clues about the truth. A self-deceiver keeps only false information in the consciousness H. J. Lu, L. Change / personality and Individual Differences 51 (2011) 845-849 and leaves no clues about the truth, which is kept in the unconscious, and thus avoids detection completely (Drivers, 2000). Whereas self-deception was originally construed mainly as an interpersonal strategy to facilitate deception of others (Drivers, 1976, 1985), it also is an interpersonal variable that, as part of the self-system, entails chronic misrepresentation of the self without immediate or explicit reference to others (Exurban Skittish, 2007; Surrey, 201 1; von Hippie Drivers 2011). In such a self-directed and deceptive state of mind, a person may selectively access certain information about, and deny other information to, the self in ways that convince both the self and others of aggrandize clarifications (Greenland, 1 988; Phallus Reid, 1991 Interpersonal self-deception therefore continues to serve the interpersonal goal of deceiving others (von Hippie Drivers, 201 1). Consistent with the interpersonal origin of self-deception, preferential access to, and misrepresentation of, different aspects of the self are fashioned by active interpersonal interactions within a group context that informs the individual of his/her fitness conditions, including cooperation needs and opportunities. Often referred to as selfsameness in morality or altruism (Phallus John, 1998), interpersonal self-deception is self-serving because it facilitates and maintains cooperative relationships with other group members (Surrey, 2004; Surrey McNally, 1997). Individuals are more inclined to be altruistic if they are unaware of the selfish intentions of themselves and others (Nesses Lloyd, 1 992; Surrey, 2011). By the same logic, congenial altruism suppresses selfishness and engenders altruism in others, which actuates and perpetuates reciprocal altruism and cooperative group living (Alexander, 1987). As part of the self-system that emphasizes proportioning, representing, and misrepresenting different aspects of the self (Markus Hurl, 1987), interpersonal self-deception contributes to the development and maintenance of self-concept (Greenland, 1 980; Skidded Crosslink, 1997), specifically the moral or altruistic aspects of self-concept relevant to social interactions and group living. Being altruistic and unselfish, and seeing others behaving likewise, is a core feature of colonization in most societies (Keller, Deleting, Sauerkraut, If-xi, Ge, 2005). This colonization, in turn, shapes and reinforces individuals’ self-concept, specifically the moral self- concept. Interpersonal self-deception is thus vital to self-conception because t enables or facilitates the initialization of group or altruistic values that help form an individual’s moral self-concept. Thus, there is a functional association between moral self-concept and self-deception; regarding oneself highly in terms of morality and altruism necessitates that negative and selfish aspects of the self are inaccessible, and this is achieved through self- deception. In this respect, self-deception is necessary for, and instrumental to, the development and maintenance of moral oscilloscope. In other words, people attaining or maintaining high moral ground may be more self- exceptive and, thus, more successful in suppressing selfish thoughts, whereas people of low moral self-concept view themselves in less-than- optimal moral light because they are not inclined to deceive themselves about their selfish thoughts. Whether or not self-deception is used to maintain high moral ground may depend on one’s ability to attend to inner thoughts and feelings, including the morally undesirable aspects of the self. Such self-consciousness, especially private self-consciousness, may serve to regulate self-deception. Highly self-conscious individuals are more aware of their inner self (Finessing et al. 1 975), including blemishes in their moral self- conception. To maintain the same level of moral self-concept, these individuals will require more interpersonal self-deception to suppress moral imperfections. In contrast, the moral self-concept of those low in self- consciousness may depend less on self-deception because they are less aware of their inner selves, including selfish thoughts and moral impurities. Thus, increasing self-consciousness may increase the strength of the correlation between moral self-concept and self-deception. To test the hypothesis that self-deception facilitates the maintenance of oral self-concept by suppressing negative aspects of the self, the present study examined the associations among selections (SIDE), moral self- concept (MS), and self-consciousness (SC). We hypothesized a positive correlation between moral oscilloscope and self-deception. We also expected MS-SIDE association to be stronger among high, rather than low, self- conscious individuals. In addition to examining questionnaire measures, we also included another measure of self-deception by having subjects respond to different helping scenarios from which we derived two helping intention rabbles – altruistic helping intention without self-benefit and self-deceived helping intention with potential self-benefit. How to cite Self, Papers

Justice Essay Thesis Example For Students

Justice Essay Thesis JusticeJusticeWhen the question is asked Can we live in a just world?In effect it isasking us a variety of things. Can there be justice for all? and Can therebe equality for all people?.The answer to this question is no. Unfortunately we live in a world where justice has never really transpired.Thefirst justice that I would like to speak about is personal justice. Blessed arethose reared in a household innocence of the deadly sin of envy.Their liveswill be tormented by a grinding resentment that they are not beautiful, orfamous, or favored with gifts of fortune.They will not demand as a naturalright or an entitlement of personal equality with everybody under the sun; normaintain that their opinions are as good as anybody elses.They will not coveta neighbors goods.And thus they may come to know peace of soul.Theinjustice of equality 10/15/93 The point of this statement is not to say thatenvy makes equality. Whenwe wish for personal equality with people, we wishto deny what we really are and allow for superficialness.We become so obsessedwith our possessions that we forget who we are and the beauty of our differences. Aristole said that it is unjust to treat unequal things equally.All peopleare different, that is exactly what makes us human, so when we treat peopleentirely the same, we deny their identity.For examplethat does not mean thatI should not treat all people with respect, but I feel that even that may differdepending on who you are andhow I am related to you.For instance, I will notgive a stranger the same amount of respect that I might give my mother or father. I feel that would be unfair, and ignorant.The stranger should have to earn myrespect, just like my parents or friends. The teachings of Marx exemplified thisvery wrong that I am discussing.Marx believed (if I am not mistaken)that inorder to bring about equality for all, first we must find the inequality betweenclasses and get rid of it.When this deed is performed it would in essenceplace everybody on the same level. This would place all people in an equalityof conditions, where all are in the same boat.The average person would befaced with the same problems as the next.This is the type of just societythat I do not think should exist.It is absolutely unjust. I have no doubt that when we recognize the differences between people, withoutbeing envious of their talents and gifts, we may find things that we may learnfrom.By doing this we not only make life more bearable by eliminatingignorance, but learning to love differencesMany of the problems today arecaused because people fail to see the glory in variance.This is the problem ofmis-education, or lack of it. Education is also part of justice.I believethat all people (however unrealistic that this may be) whether rich or poorshould be placed with an equivalence of education.The dilemma I face whenmaking this statement is that it is contradictory to almost all that I havepreviously stated.If people should not be on a personal state of justice, doesthat include education?I can not answer this. I imagine that all people shouldhave the same opportunity to reach their peak or greatness, and also to stop thebreading of ignorance and individualism. Individualism places the interests ofthe individu al over the interests of the state or social group.The act ofindividualists infringe upon another persons right to live in a peaceful, lovingenvironment, and with the basic rights that are deserved by human beings.I donot think that it is just for children to grow up in an atmosphere of violenceand poverty, that is unjust.They should not be the target of starvation. These situations exist because people place their selfish needs before the needsof others. The Spiritual Justice , that may only be achieved by God, is theideal Justice in the world.I believe it to be untouchable by humans.Godsultimate justice is not affected by how you look, how smart you are, your rank,class, or the amount of power that you have obtained.All that matters to Godis the integrity of your heart.The justice that God gives is the only truejustice that may be obtained.When obtained material possessions mean nothingto you, the only thing that matters is your love for others. I do not believe itpossible under a ny standards that we may ever have a just world.It is againsthuman nature.Justice is a theme only God may accomplish. In my opinionIbelieve that I try to be as fair, and just as possible to all people.I do notmake it my business to intimidate or discriminate against anybody based on aprejudice.When with anybody I try to be as friendly and respectful as possible. .ua738cd44493dcaffee4faa7ecc3e06b0 , .ua738cd44493dcaffee4faa7ecc3e06b0 .postImageUrl , .ua738cd44493dcaffee4faa7ecc3e06b0 .centered-text-area { min-height: 80px; position: relative; } .ua738cd44493dcaffee4faa7ecc3e06b0 , .ua738cd44493dcaffee4faa7ecc3e06b0:hover , .ua738cd44493dcaffee4faa7ecc3e06b0:visited , .ua738cd44493dcaffee4faa7ecc3e06b0:active { border:0!important; } .ua738cd44493dcaffee4faa7ecc3e06b0 .clearfix:after { content: ""; display: table; clear: both; } .ua738cd44493dcaffee4faa7ecc3e06b0 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .ua738cd44493dcaffee4faa7ecc3e06b0:active , .ua738cd44493dcaffee4faa7ecc3e06b0:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .ua738cd44493dcaffee4faa7ecc3e06b0 .centered-text-area { width: 100%; position: relative ; } .ua738cd44493dcaffee4faa7ecc3e06b0 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .ua738cd44493dcaffee4faa7ecc3e06b0 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .ua738cd44493dcaffee4faa7ecc3e06b0 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .ua738cd44493dcaffee4faa7ecc3e06b0:hover .ctaButton { background-color: #34495E!important; } .ua738cd44493dcaffee4faa7ecc3e06b0 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .ua738cd44493dcaffee4faa7ecc3e06b0 .ua738cd44493dcaffee4faa7ecc3e06b0-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .ua738cd44493dcaffee4faa7ecc3e06b0:after { content: ""; display: block; clear: both; } READ: The Necklace: The Downfall Of Mathilde Loisel EssayThe problem with being too friendly is that a lot of the time people will takeadvantage of you because of it.Indirectly however I might inflict harm upon aperson by not getting involved.To cite an instance, if an wrong towards anindividual is being performed, sometimes I feel that it is not my place tointerfere.That is an injustice.

Thomas Eliot Essays (1328 words) - Chapbooks,

Thomas Eliot Thomas Sterns Eliot wrote the poem "The Love Song of J. Alfred Prufrock" over a period of six years and published it circa 1917 at the ripe old age of twenty-nine. As his first published poem, ?Prufrock' revealed Eliot's original and highly developed style. Its startling jumps from rhetorical language to clich?, its indirect literary references, and its simultaneous humor and pessimism were quite new in English literature. (World Book, 236) Prufrock's quest for a life he cannot live and a question he has difficulty confronting is intriguingly played out in various aspects of his humanity. He is doing battle in all aspects of his personality, which establishes him as a neurotic character. Neurosis, as defined by the Thorndike/Barnhart World Book Dictionary, is: any one of various mental or emotional disorders characterized by depression, ("I should have been a pair of ragged claws / Scuttling across the floors of silent seas.") anxiety, ("So how should I presume? / And how should I presume? / And how should I begin? / And should I then presume?") and abnormal fears, ("Do I dare disturb the universe?"). The personality of Prufrock embodies these characteristics. The physical, mental, and spiritual aspects of his life are governed by this ailment. Its fingers entwine about his very soul, affecting every area of his consciousness. Physically aging, this thin, balding male is aware of his decaying image, thus more self-conscious and less confident. This cannot be more clearly stated than in lines 40-45: With a bald spot in the middle of my hair? (They will say: "How his hair is growing thin!") My morning coat, my collar mounting firmly to the chin, My necktie rich and modest, but asserted by a simple pin? (They will say: "But how his arms and legs are thin!") These physical insecurities prevent him from living the life he longs for by distracting him from the things that have real meaning, i.e., "Shall I part my hair behind" and "Do I dare to eat a peach?" These are petty questions that he asks to avoid the "Overwhelming question." Prufrock is consumed with these insignificant details of his life. Prufrock avoids life not only through trite physical worries, but through numerous mental labors as well. These mental labors range from imagining himself as being completely vulnerable "Like a patient etherized upon a table" to Prufrock looking at the superficiality of his life. The lines "I have measured out my life with coffee spoons", "...setting a pillow or throwing off a shawl", and "I shall wear the bottoms of my trousers rolled" show the shallowness of thought he uses to avoid coming to terms with his old age. Prufrock is a lonely man. In the poem, there is no evidence of any relationship outside of the one he has with himself. He makes references to "...restless nights in one-night cheap hotels" and "women [that] come and go." He desires intimate relationships, yet lacks the courage and self-confidence to even begin to pursue love. His humanity and dignity cannot fully be realized without it. Prufrock fancies himself to be someone who has known it all ? the evenings, the mornings, the afternoons, the eyes, the arms. His pride leads him to believe that he someone that he is not. Prufrock believes that life is superficial, but he alone is deep. He may not be Prince Hamlet, yet he is still advisor to the Prince. This is not a lowly job. He speaks highly of himself when he states " Deferential, glad to be of use, / Politic, cautious, and meticulous." Proud as he is, however, Prufrock eventually states the inevitable. He admits to being "Almost, at times, the Fool." With this confession, his pride crumbles and he surrenders to the realization of his mortality. The very next lines emphasize the gravity of this new awareness, "I grow old... I grow old..." Here lies the turning point of his worldview. Prufrock once had "Time to turn back and descend the stair," but now time is running out. Throughout the poem, Prufrock's concept of time changes. Initially, he takes time for granted: There will be time, there will be time To prepare a face to meet the faces that you meet; There will be time to murder and create, And time for all the works and days of hands That lift and drop a question on your plate; Time for you and time for me, And time yet for a hundred indecisions, And for a hundred visions and revisions, Before the taking of a

Terms and Conditions May Apply Documentary

Terms and Conditions May Apply Documentary The paper dwells on the specification of terms and privacy regulations through the analysis of Terms and Conditions May Apply documentary.Advertising We will write a custom essay sample on Terms and Conditions May Apply Documentary specifically for you for only $16.05 $11/page Learn More The motion picture starts with a cartoon element that regards the issue of terms agreements. Through the traditional representation of the problem, the director manages to reach a desirable effect: he links the procedure of Internet terms acceptance to the regular daily activities. After a general depiction of the concept of web privacy, the documentary reveals the problem in correlation to specific world companies that provide the global community with typical Internet services. These are such corporations as Google, Facebook, Twitter, and Reddit. Specifically, the authors of the terms and conditions fraud theory address the issue as a secret strategy that hides the concret e objectives of a particular Internet company under the multiple pages of plain textual reiterations that confuse the readers and leave the customers no choice, except for accepting the conditions of a corporation. The idea of terms and conditions reading turns to be ridiculous since, due to the filmmakers’ quantification, it can take approximately 180 hours a year for reading the complete terms and conditions that are assigned to the popular websites such as iTunes. The content of the documentary is based on a compilation of interviews that are given by the leading IT experts. Among them, there are Chris Anderson, Frank Heidt, and Brian Kennish. The specialists provide some consistent facts and data that support the idea of customers’ rights violations. For instance, the experts states that contemporary terms and conditions regulations seem to stipulate the invasions of privacy, for the web servers can remember the information about the clients, who accept specific co nditions, which becomes a subject for the further manipulations.Advertising Looking for essay on art and design? Let's see if we can help you! Get your first paper with 15% OFF Learn More Thus, due to the film, the world Internet-users lose approximately $250 million on the frauds that are promoted by the occasional terms and conditions agreements (Hoback, 2003). The documentary reveals some cases of Internet privacy abuse that concerned some celebrated personages. For instance, the film contains the interview with Barack Obama, who admitted that his privacy rights were hindered through the Facebook service. The working mechanism of the terms and conditions manipulations is shaded and hard to disclose since the similar violations are usually conducted on the basis of legal regulations. Thus, the clients, who agree to the individual web regulation, may be unaware of the fact that their signature serves as a legal ground for the web page administration to emplo y their personal data. In fact, practically every act of terms and conditions contains the section that claims the employment of private data. Therefore, it is a primary responsibility of every Internet user to check the dedication of the agreement as well as the reliability of the certain website. Moreover, it is recommended to use the web page that possesses a long-established tradition of customers’ serving. The documentary emphasizes that certain Internet servers reveal the lowest inclinations to the terms and conditions manipulations. These are such web pages as Twitter and Reddit. In contrast to them, Google is described as one of the most corruption-driven sites that support the wide usage of private data misusage. In my opinion, the concept of terms and conditions violation is a direct consequence of the high information technologies development. Since the issue of private data usage stipulates such consequences as financial fraud transactions and verbal abuse, it is highly recommended to spend some time on cross-reading of the Internet agreement rules. Reference Hoback, C. (Producer), Ramos, J. (Director). (2013). Terms and Conditions do not Apply [Motion Picture]. United States: Hyrax Films.Advertising We will write a custom essay sample on Terms and Conditions May Apply Documentary specifically for you for only $16.05 $11/page Learn More

Scenario Project Coursework Example | Topics and Well Written Essays - 250 words

Scenario Project - Coursework Example He also had a dark shirt; red shirts are seen as dark in the night. The suspect also had an object in his hand, which later turned out, to be a gun. This matched the lady’s description. The officer, however, did not use his instincts to make sure that the suspect could not shoot. He only had the threat of serious injury or death that the suspect posed, in his mind. Yes, the society is working towards minimizing the use of force when dealing with mentally ill people. According to Das (2009), experience in dealing with the mentally ill people has led to the development of specialized police response programs that train officers on how to handle and resolve encounters with the mentally ill. An example is the Crisis Intervention Program (Landsberg, 2002). The agency might be under scrutiny for not having necessary policies guiding its officers’ behavior, towards the mentally ill or how they act in encounters with the mentally ill. Concerning the pending litigation, the mental status of the suspect changes the ruling against him, but reasonability of the police officer in handling the situation will still be considered (Lee,